Shamans know that the origin of all things is always thoughts. Shamans are not sorcerers, they are real men and women who can enter states of higher consciousness and are able to perceive what is happening in abnormal conditions. Through complex training, shamans are capable of higher awareness while they detach from their physical bodies and travel in their inner world.
A shaman makes a very clear distinction between body and spirit medicine and views them as complementary to each other. To deal with illness, a traditional shaman focuses a lot on the connection between cause and effect. We know that the physical body experiences several transformations during life. The body gets sick from viruses, accidents happen, there are bruises, cuts, wounds and even broken bones.
Sometimes the illnesses are very serious - cancer, sclerosis, heart disease, hepatitis and eventually we get to the aging, deformities and death of the physical body. From a shamanic point of view these are just effects. For true healing, it is not enough to just treat the effects and suppress the symptoms with drugs. We must address the root causes.
From a shamanic perspective, there are three classic causes of illness, and these are not bacteria, germs or viruses, but internal conditions.
The first cause is disharmony, which occurs when people lose relationships in their lives that are important to them or when they are deprived of a sense of belonging. For example, disharmony occurs when one of an elderly married couple dies suddenly. Disharmony leads to a decrease in personal power, which in turn makes us vulnerable to illness.
The second cause is fear. A person who has chronic fear is vulnerable against disease because fear reduces the abilities of the immune system. Doctors also know that fear and disharmony occur in disease and are recognized by modern science.
The third cause is soul loss. This is the interesting thing. From a shamanic perspective, soul loss is the most serious diagnosis and is the cause of most important illnesses and premature deaths. However, there is no reference to this aspect in traditional medicine.